1. Epanagoge fou nomou, 9th С., III, 8, ed. С. E. Zachariae von Lingenthal, in J.Zepos, P.Zepos, Jus Craecoromanum, 2 (Athens, 1931), p. 242.

2. John of Damascus, De fide orthodoxa, IV, 17; PG 94:1180bc.

3. Cyril of Jerusalem, Horn, cat., 4, 36; PG 33:500bc.

4. Basil of Caesarea, On the Holy Spirit, 27; ed. B. Pruche, Sources Chretiennes

17 (Paris, 1945), p. 234.

5. Chalcedon, Definitio fidei, Conciliorum oecumenicorum decreta (Bologna: Istituto per le Scienze Religiose, 1973), p. 84.

6. Gregory of Nyssa, In Cant. or. VI, ed. W. Jaeger (Leiden: Brill, 1960), 6:182; PG 44:893b.

7. PG 3:1045d-1048b.

8. Origen, De princ., I, 1, 6. Ed. B. Koetschau, GCS, 22.

9. Pseudo-Dionysius, Mystical Theology, PG 3:1048A.

10. Barlaam the Calabrian. Second Letter to Palamas, ed. G. Schiro, Barlaam Calabro: epistole (Palermo, 1954), p. 298-299.

11. Gregory Palamas, Triads, II, 3, 67; ed. J. Meyendorff (Louvain: Spicilegium Sacrum Lovaniense, 1959), p. 527.

12. Ibid., 53; p.493.

13. Gregory of Nyssa, Commentary on EC., sermon 7; PG 44:732d; ed. W. Jaeger (Leiden: Brill, 1962) 5:415-416; trans. H. Musurillo in From Glory to Glory: Texts from Gregory of Nyssa's Mystical Writings (New York: Scribner, 1961), p. 129.